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                                  Aishah Bint Abu Bakr
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The life of Aishah is proof that a woman can be far more learned than men and
that she can be the teacher of scholars and experts. Her life is also proof
that a woman can exert influence over men and women and provide them with
inspiration and leadership . Her life is also proof that the same woman can be
totally feminine and be a source of pleasure, joy and comfort to her husband.
   
She did not graduate from any university there were no universities as such in
her day. But still her utterances are studied in faculties of literature, her
legal pronouncements are studied in colleges of law and her life and works are
studied and resear ched by students and teachers of Muslim history as they have
been for over a thousand years.

The bulk of her vast treasure of knowledge was obtained while she was still
quite young. In her early childhood she was brought up by her father who was
greatly liked and respected for he was a man of wide knowledge, gentle manners
and an agreeable presen ce. Moreover he was the closest friend of the noble
Prophet who was a frequent visitor to their home since the very early days of
his mission.

In her youth, already known for her striking beauty and her formidable memory,
she came under the loving care and attention of the Prophet himself. As his
wife and close companion she acquired from him knowledge and insight such as no
woman has ever acqui red.

Aishah became the Prophet's wife in Makkah when she was most likely in the
tenth year of her life but her wedding did not take place until the second year
after the Hijrah when she was about fourteen or fifteen years old. Before and
after her wedding she maintained a natural jollity and innocence and did not
seem at all overawed by the thought of being wedded to him who was the
Messenger of God whom all his companions, including her own mother and father,
treated with such love and reverence as they gave to no one else.

About her wedding, she related that shortly before she was to leave her
parent's house, she slipped out into the courtyard to play with a passing
friend:

"I was playing on a see-saw and my long streaming hair was dishevelled," she
said. "They came and took me from my play and made me ready."

They dressed her in a wedding-dress made from fine red-striped cloth from
Bahrain and then her mother took her to the newly-built house where some women
of the Ansar were waiting outside the door. They greeted her with the words
"For good and for happines s may all be well!" Then, in the presence of the
smiling Prophet, a bowl of milk was brought. The Prophet drank from it himself
and offered it to Aishah. She shyly declined it but when he insisted she did so
and then offered the bowl to her sister Asma wh o was sitting beside her.
Others also drank of it and that was as much as there was of the simple and
solemn occasion of their wedding. There was no wedding feast.

Marriage to the Prophet did not change her playful ways. Her young friends came
regularly to visit her in her own apartment.

"I would be playing with my dolls," she said, "with the girls who were my
friends, and the Prophet would come in and they would slip out of the house and
he would go out after them and bring them back, for he was pleased for my sake
to have them there." S ometimes he would say "Stay where you are" before they
had time to leave, and would also join in their games. Aishah said: "One day,
the Prophet came in when I was playing with the dolls and he said: 'O Aishah,
whatever game is this?' 'It is Solomon's hor ses,' I said and he laughed."
Sometimes as he came in he would screen himself with his cloak so as not to
disturb Aishah and her friends.

Aishah's early life in Madinah also had its more serious and anxious times.
Once her father and two companions who were staying with him fell ill with a
dangerous fever which was common in Madinah at certain seasons. One morning
Aishah went to visit him and was dismayed to find the three men lying
completely weak and exhausted. She asked her father how he was and he answered
her in verse but she did not understand what he was saying. The two others also
answered her with lines of poetry which seemed to her to be nothing but
unintelligible babbling. She was deeply troubled and went home to the Prophet
saying:

"They are raving, out of their minds, through the heat of the fever." The
Prophet asked what they had said and was somewhat reassured when she repeated
almost word for word the lines they had uttered and which made sense although
she did not fully underst and them then. This was a demonstration of the great
retentive power of her memory which as the years went by were to preserve so
many of the priceless sayings of the Prophet.

Of the Prophet's wives in Madinah, it was clear that it was Aishah that he
loved most. From time to time, one or the other of his companions would ask:

"O Messenger of God, whom do you love most in the world?" He did not always
give the same answer to this question for he felt great love for many for his
daughters and their children, for Abu Bakr, for Ali, for Zayd and his son
Usamah. But of his wives t he only one he named in this connection was Aishah.
She too loved him greatly in return and often would seek reassurance from him
that he loved her. Once she asked him: "How is your love for me?"

"Like the rope's knot," he replied meaning that it was strong and secure. And
time after time thereafter, she would ask him: "How is the knot?" and he would
reply: "Ala haaliha in the same condition."

As she loved the Prophet so was her love a jealous love and she could not bear
the thought that the Prophet's attentions should be given to others more than
seemed enough to her. She asked him:

"O Messenger of God, tell me of yourself. If you were between the two slopes of
a valley, one of which had not been grazed whereas the other had been grazed,
on which would you pasture your flocks?"

"On that which had not been grazed," replied the Prophet. "Even so," she said,
"and I am not as any other of your wives. "Everyone of them had a husband
before you, except myself." The Prophet smiled and said nothing. Of her
jealousy, Aishah would say in later years:

"I was not, jealous of any other wife of the Prophet as I was jealous of
Khadijah, because of his constant mentioning of her and because God had
commanded him to give her good tidings of a mansion in Paradise of precious
stones. And whenever he sacrifice d a sheep he would send a fair portion of it
to those who had been her intimate friends. Many a time I said to him: "It is
as if there had never been any other woman in the world except Khadijah."

Once, when Aishah complained and asked why he spoke so highly of "an old
Quraysh woman", the Prophet was hurt and said: "She was the wife who believed
in me when others rejected me. When people gave me the lie, she affirmed my
truthfulness. When I stood f orsaken, she spent her wealth to lighten the
burden of my sorrow.."

Despite her feelings of jealousy which nonetheless were not of a destructive
kind, Aishah was really a generous soul and a patient one. She bore with the
rest of the Prophet's household poverty and hunger which often lasted for long
periods. For days on e nd no fire would be lit in the sparsely furnished house
of the Prophet for cooking or baking bread and they would live merely on dates
and water. Poverty did not cause her distress or humiliation; self-sufficiency
when it did come did not corrupt her styl e of life.

Once the Prophet stayed away from his wives for a month because they had
distressed him by asking of him that which he did not have. This was after the
Khaybar expedition when an increase of riches whetted the appetite for
presents. Returning from his sel f-imposed retreat, he went first to Aishah's
apartment. She was delighted to see him but he said he had received Revelation
which required him to put two options before her. He then recited the verses:

"O Prophet! Say to your wives: If you desire the life of this world and its
adornments, then come and I will bestow its goods upon you, and I will release
you with a fair release. But if you desire God and His Messenger and the abode
of the Hereafter, th en verily God has laid in store for you an immense reward
for such as you who do good."

Aishah's reply was:

"Indeed I desire God and His Messenger and the abode of the Hereafter," and her
response was followed by all the others.

She stuck to her choice both during the lifetime of the Prophet and afterwards.
Later when the Muslims were favored with enormous riches, she was given a gift
of one hundred thousand dirhams. She was fasting when she received the money
and she distributed the entire amount to the poor and the needy even though she
had no provisions in her house. Shortly after, a maidservant said to her:
"Could you buy meat for a dirham with which to break your fast?"

"If I had remembered, I would have done so," she said. The Prophet's affection
for Aishah remained to the last. During his final illness, it was to Aishah's
apartment that he went at the suggestion of his wives. For much of the time he
lay there on a cou ch with his head resting on her breast or on her lap. She it
was who took a toothstick from her brother, chewed upon it to soften it and
gave it to the Prophet. Despite his weakness, he rubbed his teeth with it
vigorously. Not long afterwards, he lost con sciousness and Aishah thought it
was the onset of death, but after an hour he opened his eyes.

Aishah it is who has preserved for us these dying moments of the most honoured
of God's creation, His beloved Messenger may He shower His choicest blessings
on him.

When he opened his eyes again, Aishah remembered Iris having said to her: "No
Prophet is taken by death until he has been shown his place in Paradise and
then offered the choice, to live or die."

"He will not now choose us," she said to herself. Then she heard him murmur:
"With the supreme communion in Paradise, with those upon whom God has showered
His favor, the Prophets, the martyrs and the righteous..." Again she heard him
murmur: "O Lord, wit h the supreme communion," and these were the last words
she heard him speak. Gradually his head grew heavier upon her breast, until
others in the room began to lament, and Aishah laid his head on a pillow and
joined them in lamentation.

In the floor of Aishah's room near the couch where he was lying, a grave was
dug in which was buried the Seal of the Prophets amid much bewilderment and
great sorrow.

Aishah lived on almost fifty years after the passing away of the Prophet. She
had been his wife for a decade. Much of this time was spent in learning and
acquiring knowledge of the two most important sources of God's guidance, the
Quran and the Sunnah of His Prophet. Aishah was one of three wives (the other
two being Hafsah and Umm Salamah) who memorized the Revelation. Like Hafsah,
she had her own script of the Quran written after the Prophet had died.

So far as the Ahadith or sayings of the Prophet is concerned, Aishah is one of
four persons (the others being Abu Hurayrah, Abdullah ibn Umar, and Anas ibn
Malik) who transmitted more than two thousand sayings. Many of these pertain to
some of the most in timate aspects of personal behavior which only someone in
Aishah's position could have learnt. What is most important is that her
knowledge of hadith was passed on in written form by at least three persons
including her nephew Urwah who became one of the greatest scholars among the
generation after the Companions.

Many of the learned companions of the Prophet and their followers benefitted
from Aishah's knowledge. Abu Musa al-Ashari once said: "If we companions of the
Messenger of God had any difficulty on a matter, we asked Aishah about it."

Her nephew Urwah asserts that she was proficient not only in fiqh but also in
medicine (tibb) and poetry. Many of the senior companions of the Prophet came
to her to ask for advice concerning questions of inheritance which required a
highly skilled mathem atical mind. Scholars regard her as one of the earliest
fuqaha of Islam along with persons like Umar ibn al-Khattab, Ali and Abdullah
ibn Abbas. The Prophet referring to her extensive knowledge of Islam is
reported to have said: "Learn a portion of your r eligion (din) from this red
colored lady." "Humayra" meaning "Red-coloured" was an epithet given to Aishah
by the Prophet.

Aishah not only possessed great knowledge but took an active part in education
and social reform. As a teacher she had a clear and persuasive manner of speech
and her power of oratory has been described in superlative terms by al-Ahnaf
who said: "I have heard speeches of Abu Bakr and Umar, Uthman and Ali and the
Khulafa up to this day, but I have not heard speech more persuasive and more
beautiful from the mouth of any person than from the mouth of Aishah."

Men and women came from far and wide to benefit from her knowledge. The number
of women is said to have been greater than that of men. Besides answering
enquiries, she took boys and girls, some of them orphans, into her custody and
trained them under her care and guidance. This was in addition to her relatives
who received instruction from her. Her house thus became a school and an
academy.

Some of her students were outstanding. We have already mentioned her nephew
Urwah as a distinguished reporter of hadith. Among her women pupils is the name
of Umrah bint Abdur Rahman. She is regarded by scholars as one of the
trustworthy narrators of ha dith and is said to have acted as Aishah's
secretary receiving and replying to letters addressed to her. The example of
Aishah in promoting education and in particular the education of Muslim women
in the laws and teachings of Islam is one which needs to be followed.

After Khadijah al-Kubra (the Great) and Fatimah az-Zahra (the Resplendent),
Aishah as-Siddiqah (the one who affirms the Truth) is regarded as the best
woman in Islam. Because of the strength of her personality, she was a leader in
every field in knowledg e, in society, in politics and in war. She often
regretted her involvement in war but lived long enough to regain position as
the most respected woman of her time. She died in the year 58 AH in the month
of Ramadan and as she instructed, was buried in the Jannat al-Baqi in the City
of Light, beside other companions of the Prophet.
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