Subject:  Synopsis of survey results on Sisters' Activism

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          *        SISTERS' ACTIVISM within the MSA        *
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        In October of 1994, a survey was conducted to evaluate the degree
of Sisters' participation, as well as, the degree of cooperation between
Brothers and Sisters within the MSAs.  The majority of the responses came
from Brothers.  Surprised?  You shouldn't be.  Unfortunately, in many of
the MSAs in North America, with respect to Sisters' activism....there is
none.  This, of course, is a vast generalization as, Masha Allah, there
are many MSAs in which Brothers and Sisters work together (within the
Islamic guidelines) for the sake of ALLAH.  In fact, there are campuses
where the Sisters are the MORE active force behind the MSA's activities
despite their lower numbers.  Those who were or are still involved with
MYNA may recognize this trend which is being continued on some campuses as
Muslims graduate into the MSA.  However, the question remains as to what
reasons underlie the prevalent lack of Sisters' participation in MSAs
across North America.

        Survey responses were collected from MSAs across North America
with representation from a range of campuses with very active
participation from Sisters to none at all.  One of the main problems
identified from the surveys is a lack of communication both between the
Brothers and the Sisters, as well as, amongst the Sisters themselves.  The
increased accessibility of electronic mail (e-mail) to university students
has made this a preferred means of communication.  Yet, at many campuses,
the Sisters do not have access to this medium.  Another major problem
seems to be "Brother domination" within the MSAs.  Of course this
domination may simply be because of the lower numbers of Muslimaat on
campus.  There are campuses, however, where this is due to or results in
discouragement of Sisters from participating in the MSA.  In many cases
where there is a lack of participation from the Sisters, there is a common
attitude that strict segregation should exist between the genders to the
extent that one should not even say "Salam" to the other.  On one campus,
Brothers actually prevented some Sisters from setting up a Dawa'ah table
as they felt that "Sisters should not appear in public"!  This attitude
may be, to some extent, due to cultural attitudes which have not yet been
distinguished from Islam.

        Stemming from this "Brother domination" is a tendency for the
Brothers to forget the existence of the Sisters in the MSA.  How many of
us (i.e. the Sisters) are familiar with the phenomenon of "male bonding"
after prayers; it seems that they physically bond to create an impermeable
barrier in front of the exit.  Of course, this is usually a purely
unintentional act, yet it shows a needed increase in awareness of and
consideration for the Sisters.  This "forgetfulness" can be extended to
the MSA structure in that responsibilities may tend to be assigned
exclusively to the Brothers, partly due to the fact that there are no
Sisters involved to give these responsibilities to.  Thus, Muslimaat are
not involved in the decision-making and planning process whether due to
this "forgetfulness", active discouragement of involvement in the
Executive, or lack of interest. There may also be conflicting opinions as
to whether a Sister can be President/Amirah of an MSA.  Moreover, in some
cases, even if Sisters are allowed on the Executive, it is simply to fill
the "token" position of the Sisters' representative.

        The absence of participation may, of course, be due to a lack of
motivation and willingness to participate on the part of the Sisters.
Muslimaat may be wary of joining the MSA as they feel they are being
judged by the Brothers using "preconceived stereotypes".  Moreover, some
Sisters feel that Brothers are more judgemental with them than with the
Brothers implying a gender-biased lack of tolerance.  This judgemental
attitude is, by no means, restricted to the Brothers.  New Sisters may
also be wary of being judged by Sisters at two extreme levels:  i) they
may disapprove of the involvement of females in the MSA or ii) they may
feel they are being judged for not wearing the hijab, having different
ideologies etc.  Of course, it should be noted that Muslims active within
the organization are usually NOT judgemental.

        The situation of a "commuter campus" holds unique problems which
may underlie the lack of participation from Muslimaat.  Many of the
students on this type of campus live relatively far from the
university/college, with an average commuting time of 30 minutes to an
hour.  Thus, Sisters "can't or won't participate in events held in the
evening".

        Obviously, the problems underlying the lack of Sisters'
participation differ with each MSA.  The former list is simply a
compilation derived from the survey responses.  Therefore, the strategy to
eradicate the problems will be unique to each campus.  Some general
solutions have been identified from the experiences of campuses where
Sisters are actively involved.  Recognition that there is a problem is the
first step in trying to solve it, Insha Allah.  With respect to increasing
participation, it is important that at least a few Sisters become involved
to encourage others to join.  One effective way, as seen in many campuses,
is simply through personal contact.  Open communication is essential in
order to clear up any misunderstandings before they result in friction
between the genders.  In addition, it is important to have representation
from both Brothers and Sisters (as well as international, indigenous
students etc.) in the Executive so that decisions and plans are made which
are sensitive to the needs and views of the entire MSA (in accordance with
Islamic guidelines), not just one part of it.

        One significant point which was brought up in the surveys is that
Sisters and Brothers may be shy in dealing with each other.  This is due,
in part, to ignorance of the Islamic guidelines for interaction between
the genders.  By minimizing situations with both genders involved, one
minimizes the possibility of unintentionally "crossing the line".  Thus,
it is important that we educate ourselves with respect to these guidelines
so that all members of the MSA can contribute to the work involved to make
its activities successful, Insha Allah.

        If we look at society at the time of Prophet Muhammad (SAW) and
during the days of the early Muslims, it is obvious that Muslim women
played an active role in societal affairs.  We are all familiar with the
story of the Muslimah who stood up in the mosque to challenge Umar (RAA)
when he proposed to put a limit on the mahr.  We say that women are given
equal rights in Islam, and ALLAH has told us that we are all equal in HIS
eyes.  This was obvious in the early days of the Islam...so why do we have
this problem 1400 years later?

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          In the name of Allah, Most Gracious Most Merciful.

                           By (the Token of) Time
                             (through the Ages),
                           Verily Man is in loss.
                         Except such as have Faith,
                           And do righteous deeds,
                             And (join together)
                       In the mutual teaching of Truth,
                        And of Patience and Constancy.